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Author: Sophie Gledhill (UK)
In early 2018, Mahani Teave and Enrique Icka, co-founders of Toki Rapa Nui, watched students from their School of Music and Arts perform at the island’s annual Tapati festival. The performance was a microcosm of their organisation’s central, unresolved question: a suite of Chilean children’s songs arranged for a small orchestra of classical instruments was followed by traditional Rapanui music. The fusion was popular, but it highlighted a profound strategic ambiguity. Despite having built a stunning, environmentally sustainable headquarters and attracting over one hundred children, Teave and Icka knew their most critical construction project was just beginning: building a coherent identity and mission for the school itself. They had to decide what their “Living Legacy” truly meant.
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Rapa Nui (Easter Island), a Chilean territory, is one of the most isolated inhabited places on Earth. Its unique cultural heritage, symbolised by the iconic moai statues, was nearly lost after Chile annexed the island in 1888, suppressing the native language and culture. The last two decades have seen a powerful movement to revive Rapanui traditions. It was in this context of cultural revitalisation that Toki Rapa Nui was founded in 2011 by a group of young Rapanui leaders. The organisation’s ambitious mission is to champion both environmental and cultural sustainability. Its flagship project is the School of Music and Arts, the first formal music school on the island, housed in a remarkable, self-sufficient “Earthship” building constructed from recycled materials—a physical manifestation of Toki’s blend of tradition and modern innovation.

The Rapa Nui School of Music and Arts offers free or low-cost tuition in a unique mix of traditional Rapanui and Western classical disciplines, from ancestral song and ukulele to cello and piano. It serves as a vital after-school community hub where children not only take lessons but also socialise and share meals cooked by parent volunteers with produce grown on Toki’s land.

The organisation operates on a diversified funding model, combining grants from Chilean foundations and state-owned enterprises (Fundación Mar Adentro, ENAP), government support for traditional arts, nominal parent fees, and modest earned income from the sale of produce and locally made ukuleles. This model has sustained the school’s initial growth, but its long-term viability depends on demonstrating clear, measurable impact to its funders—a task complicated by its lack of a defined strategy.
Toki Rapa Nui’s core challenge is a profound identity crisis rooted in the undefined concept of “cultural sustainability.” The organisation has a powerful brand and a unique physical asset, but its central “product”—the educational and artistic experience—is strategically ambiguous. This ambiguity manifests in several critical areas:

To move beyond this impasse, Toki’s leadership must guide the organisation’s stakeholders toward a clear and unified identity. Three distinct strategic models present themselves for the future of the school.
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The choice of model has profound implications for every aspect of the organisation. The Preservation Model requires deep expertise in Rapanui traditions, which may be difficult to source, and could risk feeling static to younger generations. The Fusion Model is artistically dynamic and likely to engage youth, but it risks alienating cultural purists and funders focused on heritage preservation. The Skills-Based Model has strong appeal for social impact funders but could devalue artistic excellence and disappoint students and faculty motivated by high achievement.
Regardless of the chosen path, the implementation process is paramount. A consultative approach, involving co-founders, teachers, parents, students, and funders in a formal strategic planning process, is essential to ensure community buy-in and a shared sense of ownership over the school’s future.

The success of the School of Music and Arts has brought Mahani Teave and Enrique Icka to a strategic precipice. To secure the school’s future and fulfil its potential, they must now lead their community in answering a fundamental question about its identity. The choice is not simply about drafting a mission statement; it is about setting the cultural and artistic course for the next generation on Rapa Nui.
What is the ultimate purpose of Toki Rapa Nui’s “Living Legacy”? Should the school be a conservatory dedicated to preserving the past, a laboratory for inventing the future, or an incubator focused on developing the island’s youth? The path they choose will define the meaning of cultural sustainability on Rapa Nui for decades to come.
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